Posts Tagged Moses

Abuse As Wealth?

Moses makes a costly demonstration of his faith by throwing his lot in with despised and enslaved Hebrew people.  Why would he prefer the poor treatment of a slave over the regal lifestyle of royalty?
26)  The answer is stunning!  Moses considered the abuse he suffered, at the hands of the Egyptians, as having done so for Christ.  Who says the OT saints didn’t know or expect Christ.  And what more, he considered this abuse as wealth!  Abuse as wealth?

So I’m slowly making my way through Hebrews and come to a complete halt at 11:24-26.  A familiar passage to us:

By faith, when he grew up, Moses refused to be called the son of Pharaoh’s daughter, choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. He regarded abuse suffered for Christ to be greater wealth than the treasures of Egypt, for his eyes were fixed on the reward.

(Hebrews 11:24–26, NET)

Moses makes a costly demonstration of his God-imparted faith by throwing his lot in with despised and enslaved Hebrew people.  Why would he prefer the poor treatment of a slave over the regal lifestyle of royalty?  The answer is stunning!  Moses considered the abuse he suffered, at the hands of the Egyptians, as having done so for Christ.  And what more, he considered this abuse as wealth!  Abuse as wealth?  Yep.  Why did he view abuse as greater than the gold of Egypt?  Moses was a Christian Hedonist. Sorry, I slipped into Piper-land for a moment. But in all seriousness, Moses has his eyes set on something that supernaturally alters that which is Ugly–>Beautiful and Beautiful–>Ugly.

I’m looking for my readers (all 3 of yal) to chime in with some thoughts.  It’s not a matter of whether the passage is intellectually understandable.  Sure I get it, in my head.  But have I experienced it.  Or a bigger and tougher question.  Would I gladly welcome this kind of affliction if it were the only way for me to treasure Christ properly?

What Say You?

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“Doomed” evangelism?

Suppose I imagined that God commonly gave extra-Biblical revelation today. I so many kinds of don’t—but suppose I did.

And suppose God said, “I want you to go tell this guy the Gospel, because I have hardened his heart so that, not only will he not repent and believe, but he’ll become infuriated and want to kill you and torment the people you care most about. I’m going to use this situation to do all sorts of wonderful things.”

The whole prophetic revelation thing aside—what would I think?

“Okay now, wait—’because’? You want me to talk to this guy, knowing that he won’t believe? In fact, You’re going to make sure that He won’t believe? But for us who believe in Your sovereignty, the whole premise of evangelism is that we don’t know who is and isn’t elect, so it’s our place to sow in hope, and leave the results to You. But here You’re telling me, right off the bat, that it’s going to be a bust? And that’s why You want me to go in?”

It struck me that this is precisely Moses’ situation in dealing with Pharaoh, and specifically in Exodus 10—

Then the LORD said to Moses, “Go in to Pharaoh, for I have hardened his heart and the heart of his servants, that I may show these signs of mine among them, 2 and that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them, that you may know that I am the LORD.”

Wouldn’t that be grim news? “Go in… for, because, I have hardened his heart.” Were I in Moses’ sandals, it might be hard to get motivated.

Moses Before PharaohBut might that not be because our whole motivation is out of whack? Why would it bother us so much?

Well, it would bother us because we don’t like to fail. Might as well be honest about it: we don’t. “Here, try something you have no chance of achieving” isn’t much of a sales pitch. We do things because we hope we might succeed in doing them. “Thirty Days to Miserable Failure” wouldn’t be a catchy title for a church program, I’m thinking.

And then of course, on a higher level, it would and should bother us because we care about the person we’re talking to. Unless there’s something very wrong with us, we don’t want to see anyone go to Hell. We want to be used by God for deliverance, not judgment. We don’t evangelize to seal folks’ doom. We evangelize in the hopes that the Word will bring hearing, and hearing will bring saving faith (Romans 10:17).

So what motivation does Yahweh offer Moses, apart from the mere and sufficient fact that it is He who calls him to talk to Pharaoh? I see a threefold motivation:

  1. “that I may show these signs of mine among them”
  2. “and that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them”
  3. “that you [plural] may know that I am the LORD”

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