Posts Tagged John MacArthur

A Retrospective of the Lordship Controversy

The following article was written by John MacArthur at the 15th anniversary of the publication if the first edition of The Gospel According to Jesuswhich was released in 1988. However, with the new and continual attacks on the genuine Gospel, as there always will be, it is good to continually focus on the clear stream of water that is God’s truth instead of the muddy waters clouded by our enemy’s use of misinformation and misapplied zeal of those whom he using in his attacks upon the Good News as well as our Lord’s faithful servants. Enjoy and be blessed – Mike Ratliff

John MacArthur

It has now been 15 years since The Gospel According to Jesus was first published and the lordship of Christ became a matter of intense debate among evangelicals. That book stood for the simple proposition that the gospel is a call to surrender to the lordship of Christ in humble, repentant faith.

My publisher originally assigned The Gospel According to Jesus to their academic division. They had high expectations for the book from the start and initially thought it might sell as many as 30,000 copies–an unusually high number for an academic book of that sort. But it surpassed 100,000 in sales in a few months, and within a couple of years it had reached the quarter-million mark. There are now about half a million copies in circulation, and the book is still in print. That is almost unprecedented for a polemic book dealing with a theological issue.

When I wrote the book, I expected it to be somewhat controversial, of course, because I was defending a view that a handful of respected Christian leaders, (including Charles Ryrie, John Walvoord, and Zane Hodges) had already denounced as “lordship salvation.” But I confess that I did not anticipate the firestorm of intense debate that arose. The controversy seemed to dominate the evangelical world for several years after the book was published.

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A Price to Pay for Being a Christian?

The testimony of Dr Daniel Wong, a professor at The Master’s College, who faced persecutions as a Christian first hand from Red Guards during the Cultural Revolution in China.

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Don’t Miss The Point!

Today’s article comes from John MacArthur as he recounts an experience he had early in his ministry which made a lasting impact on him.


The dean of the seminary I attended was Dr. Charles Feinberg, one of the most brilliant and respected men I have ever known. He was Jewish, and after studying for 14 years to be a rabbi, he was converted to Christ. He knew more than thirty languages. He even told me once that he taught himself Dutch because he wanted to read Dutch Reformed theology. He also read through the Bible four times every year. Needless to say, he was exceptional and intense. We were all rightfully in awe of him, and I loved him at the same time.

pencilpointIn those days, every seminary student had to preach in chapel. When my turn came, I was assigned to preach on 2 Samuel 7, the great text on the Davidic Covenant. My sermon was probably a fine example of structural craftsmanship. It had a zinger for a beginning and a zapper at the end. It would have been a great success, too—if it hadn’t been for my lack of biblical content in the middle section. I preached a “practical” message that was only superficially related to the biblical text. In that passage, Nathan encourages David to build a house for the Lord. And God says, “Wait a minute, you didn’t check in. That’s not the plan.” So I preached about how important it is to not to presume on God.

When I finished, I felt pretty good. The chapel audience seemed to have followed with interest, and I even thought I heard some murmurs of approval. But I really only cared about the opinion of one man—my mentor, Dr. Feinberg. The faculty sat behind us when we preached in chapel, and they had legal-sized criticism sheets, which they filled out during the student’s sermon. After we were done preaching, we would stand at the door, and the faculty would hand us their sheets as they left the room. I just wanted Dr. Feinberg’s.

He was at the end of the line, and I could see that he had folded his sheet up very small and very tightly. When he handed it to me, he did not even look up at me. He kept his eyes straight down and walked firmly past. That was not a good sign. So at my first opportunity, I unrolled his paper. I was eager to read his feedback, hoping desperately that he would be impressed with my sermon.

To be sure, I expected some constructive criticism. But the few bold red words that stared back at me were much worse than anything I had prepared myself for. He had completely ignored all the suggested categories and scoring helps that were printed on the sheet. Instead, he wrote across the page in bold red letters a one-line critique that hit me like a hard punch to the solar plexus: “ You missed the whole point of the passage .”

That is the worst possible mistake any preacher could make—but especially in front of someone like Dr. Feinberg.

Like many young preachers, I had naively concerned myself with just about everything except getting the meaning of the text right. My preparation was focused on delivery, gestures, anecdotes, the right mix of humor and illustrative material, and the alliteration of my main points. I had actually approached the biblical passage itself almost as an afterthought.

Later that day, I received a message instructing me to go to Dr. Feinberg’s office. When I got there, he was sitting at his desk, shaking his head in disappointment. “How could you? How could you? That passage presents the Davidic Covenant culminating in the Messiah and His glorious kingdom—and you talked about ‘not presuming on God’ in our personal day-to-day choices. That would have been a fine admonition to preach from Numbers 15:30-31 or Psalm 19:31, but you can’t reduce 2 Samuel 7 to that ! You missed the entire point of the passage, and it’s one of the greatest of all Old Testament passages. Don’t ever do that again.”

He never said another word about it to me, but that incident hit me like a sledgehammer. In fact, it was the deepest single impression I ever received in seminary. Never miss the point of the passage. To this day, when I come to the text each week and begin to study its richness and depth, I can still hear Dr. Feinberg’s heartfelt admonition ringing in my ears. If you don’t have the meaning of Scripture, you do not have the Word of God at all. If you miss the true sense of what God has said, you are not actually preaching God’s Word! That reality has compelled me for nearly 40 years of preaching.

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True Love For Christ

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What DID Jesus Do?

There’s nothing wrong with asking, “What would Jesus do?” That’s a fine question. For our purposes, we might ask, “What would Jesus do in response to the contemporary evangelical landscape.”

How would He react to the post-evangelical goulash of opinions represented in Christian magazines, in the Emerging blogosphere, or in the trendy evangelical megachurches that have held the evangelical movement in thrall for the past few decades? Would He affirm the current mainstream of evangelical apathy toward truth and authentic biblical unity? Would He approve of those who, confronted with a plethora of contradictions and doctrinal novelties, simply celebrate their movement’s “diversity” while trying to avoid all controversy, embracing every theological renegade, and elevating orthopraxy over orthodoxy? Was Jesus’ meek-and-gentle mildness of that sort?

I’m convinced we can answer those questions with confidence if we first ask a slightly different question: What did Jesus do? How did He deal with the false teachers, religious hypocrites, and theological miscreants of His time? Did He favor the approach of friendly dialogue and collegial disagreement, or did He in fact adopt a militant stance against every form of false religion?

Anyone even superficially familiar with the gospel accounts ought to know the answer to that question, because there is no shortage of data on the matter. Jesus’ interaction with the Scribes, Pharisees, and hypocrites of His culture was full of conflict from the start of His earthly ministry to the end. Sometimes the Pharisees provoked the conflict; more often than not, Jesus did. Hostile is not too strong a word to describe His attitude toward the religious system they represented, and that was evident in all His dealings with them.

Jesus never suffered professional hypocrites or false teachers gladly. He never shied away from conflict. He never softened His message to please genteel tastes or priggish scruples. He never suppressed any truth in order to accommodate someone’s artificial notion of dignity. He never bowed to the intimidation of scholars or paid homage to their institutions.

And He never, never, never treated the vital distinction between truth and error as a merely academic question.

Excerpted from John MacArthur’s The Jesus You Can’t Ignore.

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