Non-Christians and Christians alike often give the same answer to difficult questions like these: Why did God allow sin in the first place? Why does God save some people and not others? Why does God send people to hell? Why can living like a Christian be so frustrating? The immediate solution often suggested is simple: “free will.” To many people, it’s a satisfying answer: “Oh, that makes sense. Yeah, God does x because he has to preserve my free will. Yeah, OK. Next question.” I’d like to suggest that we re-think this important issue.
The title of this short essay is a question: “Do We Have a Free Will?” That question may be jarring to you because it asks if something exists that most people assume exists. My short answer to that question is that it depends on what you mean by “free.” The longer answer is the rest of this essay.
We should study “free will” because it is theologically significant and because many people assume a particular definition of “free will” that is incorrect. Studying “free will” is challenging because it is not defined in Scripture. Further, it is complex because it connects to many other larger theological issues; it intersects with philosophy, historical theology, and systematic theology.

“Free-will doctrine – what does it? It magnifies man into God; it declares God’s purposes a nullity, since they cannot be carried out unless men are willing. It makes God’s will a waiting servant to the will of man, and the whole covenant of grace dependent upon human action. Denying election on the ground of injustice it holds God to be a debtor to sinners so that if He gives grace to one He is bound to do so to all. It teaches that the blood of Christ was shed equally for all men and since some are lost, this doctrine ascribes the difference to man’s own will, thus making the atonement itself a powerless thing until the will of man gives it efficacy. Those sentiments dilute the scriptural description of man’s depravity, and by imputing strength to fallen humanity, rob the Spirit of the glory of His effectual grace: this theory says in effect that it is of him that willeth, and of him that runneth, and not of God that showeth mercy.”