I’m ecstatic about the resurgence of gospel centrality taking place in the evangelical church. The idea that the gospel is not only for those outside the church but also for those inside the church; that it not only ignites the Christian life but is the fuel that keeps Christians going and growing every day, may seem like a new idea, but it’s really old. I’m glad it’s re-gaining traction, but as far as we’ve come, we need to go further.
For all the talk of gospel-centeredness, there’s still some fear and trepidation fueled by a common misunderstanding regarding the radical nature of grace. Even amongst the proponents of gospel-centrality, I still hear talk about there being two equal dangers that Christians must avoid: legalism and lawlessness.
Legalism, they say, happens when you focus too much on law, or rules. Lawlessness, they say, happens when you focus too much on grace. Therefore, in order to maintain spiritual equilibrium, you have to balance law and grace. Sometimes, legalism and lawlessness are presented as two ditches on either side of the gospel that we must avoid. If you start getting too much law, you need to balance it with grace. If you start getting too much grace, you need to balance it with law. But I’ve come to believe that this “balanced” way of framing the issue can unwittingly keep us from really understanding the gospel of grace in all of its radical depth and beauty.
That we are shocked by the idea that we are saved from God reveals two crucial shortcomings in our understanding. We fail to understand who God is, and we fail to understand who we are. Our view of God is too low, and our view of mankind is too high